States give thanks in first national Day of Thanksgiving

December 18, 2013

The new United States celebrated its first national day of thanksgiving on Thursday, December 18, 1777, commemorating the American victory at the Battle of Saratoga after the surrender of General John Burgoyne and 5,000 British troops in October 1777.

Samuel Adams created the first draft. Congress then adapted the final version:

For as much as it is the indispensable Duty of all Men to adore the superintending Providence of Almighty God; to acknowledge with Gratitude their Obligation to him for Benefits received, and to implore such farther Blessings as they stand in Need of: And it having pleased him in his abundant Mercy, not only to continue to us the innumerable Bounties of his common Providence; but also to smile upon us in the Prosecution of a just and necessary War, for the Defense and Establishment of our unalienable Rights and Liberties; particularly in that he hath been pleased, in so great a Measure, to prosper the Means used for the Support of our Troops, and to crown our Arms with most signal success:

It is therefore recommended to the legislative or executive Powers of these United States to set apart Thursday, the eighteenth Day of December next, for Solemn Thanksgiving and Praise: That at one Time and with one Voice, the good People may express the grateful Feelings of their Hearts, and consecrate themselves to the Service of their Divine Benefactor; and that, together with their sincere Acknowledgments and Offerings, they may join the penitent Confession of their manifold Sins, whereby they had forfeited every Favor; and their humble and earnest Supplication that it may please God through the Merits of Jesus Christ, mercifully to forgive and blot them out of Remembrance; That it may please him graciously to afford his Blessing on the Governments of these States respectively, and prosper the public Council of the whole: To inspire our Commanders, both by Land and Sea, and all under them, with that Wisdom and Fortitude which may render them fit Instruments, under the Providence of Almighty God, to secure for these United States, the greatest of all human Blessings, Independence and Peace: That it may please him, to prosper the Trade and Manufactures of the People, and the Labor of the Husbandman, that our Land may yield its Increase: To take Schools and Seminaries of Education, so necessary for cultivating the Principles of true Liberty, Virtue and Piety, under his nurturing Hand; and to prosper the Means of Religion, for the promotion and enlargement of that Kingdom, which consisteth “in Righteousness, Peace and Joy in the Holy Ghost.

And it is further recommended, That servile Labor, and such Recreation, as, though at other Times innocent, may be unbecoming the Purpose of this Appointment, be omitted on so solemn an Occasion.

Neither when the Congress proclaimed the day of Thanksgiving on November 1, nor when the population celebrated in December, were they aware that on December 17, the French would finally formalize a military and trade alliance with the rebelling states. These were not disconnected events. The victory at Saratoga convinced the French king that the Americans might be worthy allies and the ensuing alliance made an American victory possible.

Merely having a national day of thanksgiving was a tremendous step forward in creating an American identity. Previously, the colonies had celebrated individually or as part of the British Empire. Now they had experienced an event that had affected them all and formalized a celebration that involved them all. With the French alliance, they had an ally who supported them all. Americans had just taken a major step on the tortured trail from colonies to states and from states to nation.

The Boston Tea Party

December 16, 2013

The Boston Tea Party, initially referred to by John Adams as simply “the Destruction of the Tea in Boston“,[2] was a nonviolent political protest by the Sons of Liberty in Boston, on December 16, 1773. Disguised as Indians, the demonstrators destroyed the entire supply of tea sent by the East India Company in defiance of the American boycott of tea carrying a tax the Americans had not authorized. They boarded the ships and threw the chests of tea into Boston Harbor, ruining the tea. The British government responded harshly and the episode escalated into the American Revolution. The Tea Party became an iconic event of American history, and other political protests often refer to it.

The Tea Party was the culmination of a resistance movement throughout British America against the Tea Act, which had been passed by the British Parliament in 1773. Colonists objected to the Tea Act because they believed that it violated their rights as Englishmen to “No taxation without representation,” that is, be taxed only by their own elected representatives and not by a British parliament in which they were not represented. Protesters had successfully prevented the unloading of taxed tea in three other colonies, but in Boston, embattled Royal Governor Thomas Hutchinson refused to allow the tea to be returned to Britain.

The Boston Tea Party was a key event in the growth of the American Revolution. Parliament responded in 1774 with the Coercive Acts, or Intolerable Acts, which, among other provisions, ended local self-government in Massachusetts and closed Boston’s commerce. Colonists up and down the Thirteen Colonies in turn responded to the Coercive Acts with additional acts of protest, and by convening the First Continental Congress, which petitioned the British monarch for repeal of the acts and coordinated colonial resistance to them. The crisis escalated, and the American Revolutionary War began near Boston in 1775.


This iconic 1846 lithograph by Nathaniel Currier was entitled “The Destruction of Tea at Boston Harbor”; the phrase “Boston Tea Party” had not yet become standard. Contrary to Currier’s depiction, few of the men dumping the tea were actually disguised as Indians.

The Boston Tea Party arose from two issues confronting the British Empire in 1765: the financial problems of the British East India Company, and an ongoing dispute about the extent of Parliament’s authority, if any, over the British American colonies without seating any elected representation. The North Ministry’s attempt to resolve these issues produced a showdown that would eventually result in revolution.[3]

As Europeans developed a taste for tea in the 17th century, rival companies were formed to import the product from China.[4] In England, Parliament gave the East India Company a monopoly on the importation of tea in 1698.[5] When tea became popular in the British colonies, Parliament sought to eliminate foreign competition by passing an act in 1721 that required colonists to import their tea only from Great Britain.[6] The East India Company did not export tea to the colonies; by law, the company was required to sell its tea wholesale at auctions in England. British firms bought this tea and exported it to the colonies, where they resold it to merchants in Boston, New York, Philadelphia, and Charleston.[7]

Until 1767, the East India Company paid an ad valorem tax of about 25% on tea that it imported into Great Britain.[8] Parliament laid additional taxes on tea sold for consumption in Britain. These high taxes, combined with the fact that tea imported into Holland was not taxed by the Dutch government, meant that Britons and British Americans could buy smuggled Dutch tea at much cheaper prices.[9] The biggest market for illicit tea was England—by the 1760s the East India Company was losing £400,000 per year to smugglers in Great Britain[10]—but Dutch tea was also smuggled into British America in significant quantities.[11]

In 1767, to help the East India Company compete with smuggled Dutch tea, Parliament passed the Indemnity Act, which lowered the tax on tea consumed in Great Britain, and gave the East India Company a refund of the 25% duty on tea that was re-exported to the colonies.[12] To help offset this loss of government revenue, Parliament also passed the Townshend Revenue Act of 1767, which levied new taxes, including one on tea, in the colonies.[13] Instead of solving the smuggling problem, however, the Townshend duties renewed a controversy about Parliament’s right to tax the colonies.

Controversy between Great Britain and the colonies arose in the 1760s when Parliament sought, for the first time, to directly tax the colonies for the purpose of raising revenue. Some colonists, known in the colonies as Whigs, objected to the new tax program, arguing that it was a violation of the British Constitution. Britons and British Americans agreed that, according to the constitution, British subjects could not be taxed without the consent of their elected representatives. In Great Britain, this meant that taxes could only be levied by Parliament. Colonists, however, did not elect members of Parliament, and so American Whigs argued that the colonies could not be taxed by that body. According to Whigs, colonists could only be taxed by their own colonial assemblies. Colonial protests resulted in the repeal of the Stamp Act in 1765, but in the 1766 Declaratory Act, Parliament continued to insist that it had the right to legislate for the colonies “in all cases whatsoever”.

When new taxes were levied in the Townshend Revenue Act of 1767, Whig colonists again responded with protests and boycotts. Merchants organized a non-importation agreement, and many colonists pledged to abstain from drinking British tea, with activists in New England promoting alternatives, such as domestic Labrador tea.[14] Smuggling continued apace, especially in New York and Philadelphia, where tea smuggling had always been more extensive than in Boston. Dutied British tea continued to be imported into Boston, however, especially by Richard Clarke and the sons of Massachusetts Governor Thomas Hutchinson, until pressure from Massachusetts Whigs compelled them to abide by the non-importation agreement.[15]

Parliament finally responded to the protests by repealing the Townshend taxes in 1770, except for the tea duty, which Prime Minister Lord North kept to assert “the right of taxing the Americans”.[16] This partial repeal of the taxes was enough to bring an end to the non-importation movement by October 1770.[17] From 1771 to 1773, British tea was once again imported into the colonies in significant amounts, with merchants paying the Townshend duty of three pence per pound.[18] Boston was the largest colonial importer of legal tea; smugglers still dominated the market in New York and Philadelphia.[19]

The Indemnity Act of 1767, which gave the East India Company a refund of the duty on tea that was re-exported to the colonies, expired in 1772. Parliament passed a new act in 1772 that reduced this refund, effectively leaving a 10% duty on tea imported into Britain.[20] The act also restored the tea taxes within Britain that had been repealed in 1767, and left in place the three pence Townshend duty in the colonies. With this new tax burden driving up the price of British tea, sales plummeted. The company continued to import tea into Great Britain, however, amassing a huge surplus of product that no one would buy.[21] For these and other reasons, by late 1772 the East India Company, one of Britain’s most important commercial institutions, was in a serious financial crisis.[22]

Eliminating some of the taxes was one obvious solution to the crisis. The East India Company initially sought to have the Townshend duty repealed, but the North ministry was unwilling because such an action might be interpreted as a retreat from Parliament’s position that it had the right to tax the colonies.[23] More importantly, the tax collected from the Townshend duty was used to pay the salaries of some colonial governors and judges.[24] This was in fact the purpose of the Townshend tax: previously these officials had been paid by the colonial assemblies, but Parliament now paid their salaries to keep them dependent on the British government rather than allowing them to be accountable to the colonists.[25]

Another possible solution for reducing the growing mound of tea in the East India Company warehouses was to sell it cheaply in Europe. This possibility was investigated, but it was determined that the tea would simply be smuggled back into Great Britain, where it would undersell the taxed product.[26] The best market for the East India Company’s surplus tea, so it seemed, was the American colonies, if a way could be found to make it cheaper than the smuggled Dutch tea.[27]

The North ministry’s solution was the Tea Act, which received the assent of King George on May 10, 1773.[28] This act restored the East India Company’s full refund on the duty for importing tea into Britain, and also permitted the company, for the first time, to export tea to the colonies on its own account. This would allow the company to reduce costs by eliminating the middlemen who bought the tea at wholesale auctions in London.[29] Instead of selling to middlemen, the company now appointed colonial merchants to receive the tea on consignment; the consignees would in turn sell the tea for a commission. In July 1773, tea consignees were selected in New York, Philadelphia, Boston, and Charleston.[30]

The Tea Act retained the three pence Townshend duty on tea imported to the colonies. Some members of Parliament wanted to eliminate this tax, arguing that there was no reason to provoke another colonial controversy. Former Chancellor of the Exchequer William Dowdeswell, for example, warned Lord North that the Americans would not accept the tea if the Townshend duty remained.[31] But North did not want to give up the revenue from the Townshend tax, primarily because it was used to pay the salaries of colonial officials; maintaining the right of taxing the Americans was a secondary concern.[32] According to historian Benjamin Labaree, “A stubborn Lord North had unwittingly hammered a nail in the coffin of the old British Empire.”[33]

Even with the Townshend duty in effect, the Tea Act would allow the East India Company to sell tea more cheaply than before, undercutting the prices offered by smugglers. In 1772, legally imported Bohea, the most common variety of tea, sold for about 3 shillings (3s) per pound.[34] After the Tea Act, colonial consignees would be able to sell it for 2 shillings per pound (2s), just under the smugglers’ price of 2 shillings and 1 penny (2s 1d).[35] Realizing that the payment of the Townshend duty was politically sensitive, the company hoped to conceal the tax by making arrangements to have it paid either in London once the tea was landed in the colonies, or have the consignees quietly pay the duties after the tea was sold. This effort to hide the tax from the colonists was unsuccessful.[36]


This 1775 British cartoon, “A Society of Patriotic Ladies at Edenton in North Carolina”, satirizes the Edenton Tea Party, a group of women who organized a boycott of English tea.

In September and October 1773, seven ships carrying East India Company tea were sent to the colonies: four were bound for Boston, and one each for New York, Philadelphia, and Charleston.[37] In the ships were more than 2,000 chests containing nearly 600,000 pounds of tea.[38] Americans learned the details of the Tea Act while the ships were en route, and opposition began to mount.[39] Whigs, sometimes calling themselves Sons of Liberty, began a campaign to raise awareness and to convince or compel the consignees to resign, in the same way that stamp distributors had been forced to resign in the 1765 Stamp Act crisis.[40]

The protest movement that culminated with the Boston Tea Party was not a dispute about high taxes. The price of legally imported tea was actually reduced by the Tea Act of 1773. Protesters were instead concerned with a variety of other issues. The familiar “no taxation without representation” argument, along with the question of the extent of Parliament’s authority in the colonies, remained prominent.[41] Some regarded the purpose of the tax program—to make leading officials independent of colonial influence—as a dangerous infringement of colonial rights.[42] This was especially true in Massachusetts, the only colony where the Townshend program had been fully implemented.[43]

Colonial merchants, some of them smugglers, played a significant role in the protests. Because the Tea Act made legally imported tea cheaper, it threatened to put smugglers of Dutch tea out of business.[44] Legitimate tea importers who had not been named as consignees by the East India Company were also threatened with financial ruin by the Tea Act.[45] Another major concern for merchants was that the Tea Act gave the East India Company a monopoly on the tea trade, and it was feared that this government-created monopoly might be extended in the future to include other goods.[46]

South of Boston, protesters successfully compelled the tea consignees to resign. In Charleston, the consignees had been forced to resign by early December, and the unclaimed tea was seized by customs officials.[47] There were mass protest meetings in Philadelphia. Benjamin Rush urged his fellow countrymen to oppose the landing of the tea, because the cargo contained “the seeds of slavery”.[48] By early December, the Philadelphia consignees had resigned and the tea ship returned to England with its cargo following a confrontation with the ship’s captain.[49] The tea ship bound for New York City was delayed by bad weather; by the time it arrived, the consignees had resigned, and the ship returned to England with the tea.[50]

In every colony except Massachusetts, protesters were able to force the tea consignees to resign or to return the tea to England.[51] In Boston, however, Governor Hutchinson was determined to hold his ground. He convinced the tea consignees, two of whom were his sons, not to back down.[52]


This notice from the “Chairman of the Committee for Tarring and Feathering” in Boston denounced the tea consignees as “traitors to their country”.

When the tea ship Dartmouth arrived in the Boston Harbor in late November, Whig leader Samuel Adams called for a mass meeting to be held at Faneuil Hall on November 29, 1773. Thousands of people arrived, so many that the meeting was moved to the larger Old South Meeting House.[53] British law required the Dartmouth to unload and pay the duties within twenty days or customs officials could confiscate the cargo.[54] The mass meeting passed a resolution, introduced by Adams and based on a similar set of resolutions promulgated earlier in Philadelphia, urging the captain of the Dartmouth to send the ship back without paying the import duty. Meanwhile, the meeting assigned twenty-five men to watch the ship and prevent the tea—including a number of chests from Davison, Newman and Co. of London—from being unloaded.[55]

Governor Hutchinson refused to grant permission for the Dartmouth to leave without paying the duty. Two more tea ships, the Eleanor and the Beaver, arrived in Boston Harbor (there was another tea ship headed for Boston, the William, but it encountered a storm and was destroyed before it could reach its destination[56]). On December 16—the last day of the Dartmouth’s deadline—about 7,000 people had gathered around the Old South Meeting House.[57] After receiving a report that Governor Hutchinson had again refused to let the ships leave, Adams announced that “This meeting can do nothing further to save the country.” According to a popular story, Adams’s statement was a prearranged signal for the “tea party” to begin. However, this claim did not appear in print until nearly a century after the event, in a biography of Adams written by his great-grandson, who apparently misinterpreted the evidence.[58] According to eyewitness accounts, people did not leave the meeting until ten or fifteen minutes after Adams’s alleged “signal”, and Adams in fact tried to stop people from leaving because the meeting was not yet over.[59]

While Samuel Adams tried to reassert control of the meeting, people poured out of the Old South Meeting House headed out to prepare to take action. In some cases, this involved donning what may have been elaborately prepared Mohawk costumes.[60] While disguising their individual faces was imperative, because of the illegality of their protest, dressing as Mohawk warriors was a very specific and symbolic choice. It showed that the Sons of Liberty identified with America, over their official status as subjects of Great Britain.[61]

That evening, a group of 30 to 130 men, some dressed in the Mohawk warrior disguises, boarded the three vessels and, over the course of three hours, dumped all 342 chests of tea into the water.[62] The precise location of the Griffin’s Wharf site of the Tea Party has been subject to prolonged uncertainty; a comprehensive study[63] places it near the foot of Hutchinson Street (today’s Pearl Street).

Whether or not Samuel Adams helped plan the Boston Tea Party is disputed, but he immediately worked to publicize and defend it.[64] He argued that the Tea Party was not the act of a lawless mob, but was instead a principled protest and the only remaining option the people had to defend their constitutional rights.[65]

By “constitution” he referred to the idea that all governments have a constitution, written or not, and that the constitution of Great Britain could be interpreted as banning the levying of taxes without representation. For example, the Bill of Rights of 1689 established that long-term taxes could not be levied without Parliament, and other precedents said that Parliament had to actually represent the people it ruled over, in order to “count”.

Governor Thomas Hutchinson had been urging London to take a hard line with the Sons of Liberty. If he had done what the other royal governors had done and let the ship owners and captains resolve the issue with the colonists, the Dartmouth, Eleanor and the Beaver would have left without unloading any tea.

In Britain, even those politicians considered friends of the colonies were appalled and this act united all parties there against the colonies. The Prime Minister Lord North said, “Whatever may be the consequence, we must risk something; if we do not, all is over”.[66] The British government felt this action could not remain unpunished, and responded by closing the port of Boston and putting in place other laws known as the “Coercive Acts”.

In the colonies, Benjamin Franklin stated that the destroyed tea must be repaid, all 90,000 pounds (which, at two shillings per pound, comes to £9,000, or £968 thousand today).[67] Robert Murray, a New York merchant, went to Lord North with three other merchants and offered to pay for the losses, but the offer was turned down.[68] A number of colonists were inspired to carry out similar acts, such as the burning of the Peggy Stewart. The Boston Tea Party eventually proved to be one of the many reactions that led to the American Revolutionary War.[citation needed] In his December 17th, 1773 entry in his diary, John Adams wrote:

Last Night 3 Cargoes of Bohea Tea were emptied into the Sea. This Morning a Man of War sails.

This is the most magnificent Movement of all. There is a Dignity, a Majesty, a Sublimity, in this last Effort of the Patriots, that I greatly admire. The People should never rise, without doing something to be remembered—something notable And striking. This Destruction of the Tea is so bold, so daring, so firm, intrepid and inflexible, and it must have so important Consequences, and so lasting, that I cant but consider it as an Epocha in History.[69]

There was a repeat performance on March 7, 1774, but it was much less destructive.[70]

In February 1775, Britain passed the Conciliatory Resolution, which ended taxation for any colony that satisfactorily provided for the imperial defense and the upkeep of imperial officers. The tax on tea was repealed with the Taxation of Colonies Act 1778, part of another Parliamentary attempt at conciliation that failed.


  1. Young, Shoemaker, 183–85
  2. John Adams: Revolutionary Writings 1755–1775. “This Destruction of the Tea is so bold, so daring, so firm, intrepid and inflexible, and it must have so important Consequences, and so lasting, that I cant but consider it as an Epocha in History”
  3. Benjamin L. Carp, Defiance of the Patriots: The Boston Tea Party and the Making of America (2010) ch. 1
  4. Labaree, Tea Party, 3–4
  5. Knollenberg, Growth, 90
  6. Knollenberg, Growth, 90; Labaree, Tea Party, 7
  7. Labaree, Tea Party, 8–9
  8. Labaree, Tea Party, 6–8; Knollenberg, Growth, 91; Thomas, Townshend Duties, 18
  9. Labaree, Tea Party, 6
  10. Labaree, Tea Party, 59
  11. Labaree, Tea Party, 6–7
  12. Labaree, Tea Party, 13; Thomas, Townshend Duties, 26–27. This kind of refund or rebate is known as a “drawback”
  13. Labaree, Tea Party, 21
  14. Labaree, Tea Party, 27–30
  15. Labaree, “Tea Party”, 32–34
  16. Knollenberg, Growth, 71; Labaree, Tea Party, 46
  17. Labaree, Tea Party, 46–49
  18. Labaree, Tea Party, 50–51
  19. Labaree, Tea Party, 52
  20. The 1772 tax act was 12 Geo. III c. 60 sec. 1; Knollenberg, Growth, 351n12
  21. Thomas, Townshend Duties, 248–49; Labaree, Tea Party, 334
  22. Labaree, Tea Party, 58, 60–62
  23. Knollenberg, Growth, 90–91
  24. Thomas, Townshend Duties, 252–54
  25. Knollenberg, Growth, 91
  26. Thomas, Townshend Duties, 250; Labaree, Tea Party, 69
  27. Labaree, Tea Party, 70, 75
  28. Knollenberg, Growth, 93
  29. Labaree, Tea Party, 67, 70
  30. Labaree, Tea Party, 75–76
  31. Labaree, Tea Party, 71; Thomas, Townshend Duties, 252
  32. Thomas, Townshend Duties, 252
  33. Labaree, Tea Party, 72–73
  34. Labaree, Tea Party, 51
  35. Thomas, Townshend Duties, 255; Labaree, Tea Party, 76–77
  36. Labaree, Tea Party, 76–77
  37. Labaree, Tea Party, 78–79
  38. Labaree, Tea Party, 77, 335
  39. Labaree, Tea Party, 89–90
  40. Knollenberg, Growth, 96
  41. Thomas, Townshend Duties, 246
  42. Labaree, Tea Party, 106
  43. Thomas, Townshend Duties, 245
  44. Labaree, Tea Party, 102; see also John W. Tyler, Smugglers & Patriots: Boston Merchants and the Advent of the American Revolution (Boston, 1986)
  45. Thomas, Townshend Duties, 256
  46. Knollenberg, Growth, 95–96
  47. Knollenberg, Growth, 101
  48. Labaree, Tea Party, 100. See also Alyn Brodsky, Benjamin Rush (Macmillan, 2004), 109
  49. Labaree, Tea Party, 97
  50. Labaree, Tea Party, 96; Knollenberg, Growth, 101–02
  51. Labaree, Tea Party, 96–100
  52. Labaree, Tea Party, 104–05
  53. This was not an official town meeting, but a gathering of “the body of the people” of greater Boston; Alexander, Revolutionary Politician, 123
  54. Alexander, Revolutionary Politician, 124
  55. Alexander, Revolutionary Politician, 123
  56. The Story of the Boston Tea Party Ships by The Boston Tea Party Historical Society
  57. Alexander, Revolutionary Politician, 125
  58. Raphael, Founding Myths, 53
  59. Maier, Old Revolutionaries, 27–28n32; Raphael, Founding Myths, 53. For firsthand accounts that contradict the story that Adams gave the signal for the tea party, see L. F. S. Upton, ed., “Proceeding of Ye Body Respecting the Tea,” William and Mary Quarterly, Third Series, 22 (1965), 297–98; Francis S. Drake, Tea Leaves: Being a Collection of Letters and Documents, (Boston, 1884), LXX; Boston Evening-Post, December 20, 1773; Boston Gazette, December 20, 1773; Massachusetts Gazette and Boston Weekly News-Letter, December 23, 1773
  60. Was there a True Indian Disguise?
  61. Mohawk was Emerging as a Symbol of Liberty in the New Land
  62. Alexander, Revolutionary Politician, 125–26; Labaree, Tea Party, 141–44
  63. Where Was the Actual Boston Tea Party Site?
  64. Alexander, Revolutionary Politician, 126
  65. Alexander, Revolutionary Politician, 129
  66. Cobbett, Parliamentary History of England, XVII, pg. 1280-1281
  67. UK CPI inflation numbers based on data available from Gregory Clark (2013), “What Were the British Earnings and Prices Then? (New Series)” MeasuringWorth
  68. Ketchum, Divided Loyalties, 262
  69. Diary of John Adams, Volume 2
  70. Diary of John Adams, March 8, 1774; Boston Gazette, March 14, 1774


  • Alexander, John K. Samuel Adams: America’s Revolutionary Politician. Lanham, Maryland: Rowman & Littlefield, 2002. ISBN 0-7425-2115-X
  • Carp, Benjamin L. Defiance of the Patriots: The Boston Tea Party and the Making of America (Yale U.P., 2010) ISBN 978-0-300-11705-9
  • Ketchum, Richard. Divided Loyalties: How the American Revolution came to New York. 2002. ISBN 0-8050-6120-7
  • Knollenberg, Bernhard. Growth of the American Revolution, 1766–1775. New York: Free Press, 1975. ISBN 0-02-917110-5
  • Labaree, Benjamin Woods. The Boston Tea Party. Originally published 1964. Boston: Northeastern University Press, 1979. ISBN 0-930350-05-7
  • Maier, Pauline. The Old Revolutionaries: Political Lives in the Age of Samuel Adams. New York: Knopf, 1980. ISBN 0-394-51096-8
  • Raphael, Ray. Founding Myths: Stories That Hide Our Patriotic Past. New York: The New Press, 2004. ISBN 1-56584-921-3
  • Thomas, Peter D. G. The Townshend Duties Crisis: The Second Phase of the American Revolution, 1767–1773 Oxford: Oxford University Press, 1987. ISBN 0-19-822967-4
  • Thomas, Peter D. G. Tea Party to Independence: The Third Phase of the American Revolution, 1773–1776. Oxford: Clarendon Press, 1991. ISBN 0-19-820142-7
  • Young, Alfred F. The Shoemaker and the Tea Party: Memory and the American Revolution. Boston: Beacon Press, 1999. ISBN 0-8070-5405-4; ISBN 978-0-8070-5405-5

Aurora Borealis first recorded in New England

December 11, 2013

The first display of the northern lights was recorded in America. The sighting was made in New England on December 11, 1719. Witnesses claimed to have seen a mysterious face looking back at them from the atmosphere, and many interpreted the sighting as a precursor to the last judgment. Since most aurora borealis displays occur in September and October and again in March and April, this was very unusual.


The simplest explanation for the green, red, and frost-white northern lights is that, just as the gas in a neon light glows when charged with electricity, so the gas in the atmosphere glows with specific colors when charged with electric particles from the sun. The intensity of the displays is affected by an 11-year solar cycle and are more intense during periods of increased solar activity.

There is still no technical explanation for the off-season display.

Marquis de Lafayette becomes a Major General in the Continental Army

December 7, 2013

Marie-Joseph Paul Yves Roch Gilbert du Motier de La Fayette, Marquis de La Fayette, often known simply as Lafayette, was a French aristocrat and military officer born in Chavaniac, in the province of Auvergne in south central France. Lafayette was a general in the American Revolutionary War and a leader of the Garde nationale during the French Revolution.

In the American Revolution, Lafayette served as a Major General in the Continental Army under George Washington. Wounded during the Battle of Brandywine, he still managed to organize a successful retreat. He served with distinction in the Battle of Rhode Island. In the middle of the war, he returned to France to negotiate an increase in French support. On his return, he blocked troops led by Cornwallis at Yorktown while the armies of Washington and those sent by King Louis XVI under the command of General de Rochambeau, Admiral de Grasse, and Admiral de Latouche Tréville prepared for battle against the British.


Portrait of Marie Joseph de Motier, Marquis de Lafayette, by Joseph Court (1830)

Lafayette was the most important link between the American and the French Revolutions. As an ardent supporter of the United States’ constitutional principles he called on all nations to follow the American example. Lafayette was impressed by George Washington and other Protestants.

On December 7, 1776, Lafayette arranged through Silas Deane, an American agent in Paris, to enter the American service as a major general.[1] Lafayette visited his uncle Marquis de Noailles, the Ambassador to Britain.[2] During a ball at Lord George Germain’s, he met Lord Rawdon,[3] met Sir Henry Clinton at the Opera, and met Lord Shelburne at breakfast.[4] Lafayette refused to toast King George, and left after three weeks.[5] In 1777, the French government granted the American military one million livres in supplies after Minister Charles Gravier pressed for French involvement. De Broglie intrigued with his old subordinate, German Johann de Kalb, (who had previously done a reconnaissance of America), to send French officers to fight alongside the Americans, (and perhaps set up a French generalissimo).[6] De Broglie approached Gravier, suggesting assistance to the American revolutionaries. De Broglie then presented Lafayette, who had been placed on the reserve list, to de Kalb.[7]

Returning to Paris, Lafayette found that the Continental Congress did not have the money for his voyage; hence he acquired the sailing ship La Victoire himself.[8] The king officially forbade him to leave after British spies discovered his plan, and issued an order for Lafayette to join his father-in-law’s regiment in Marseille,[9] disobedience of which would be punishable by imprisonment. The British ambassador ordered the seizure of the ship Lafayette was fitting out at Bordeaux, and Lafayette was threatened with arrest.[9][10][11] He travelled to Spain for support in the American cause. On April 20, 1777, he sailed for America, disguised as a woman,[12] leaving his pregnant wife in France.[13] The ship’s captain intended to stop in the West Indies to sell cargo; however Lafayette, fearful of arrest, bought the cargo to avoid docking at the islands.[9] He landed on North Island near Georgetown, South Carolina, on June 13, 1777.[5][14]

On arrival, Lafayette met Major Benjamin Huger, with whom he stayed two weeks before going to Philadelphia. The Continental Congress delayed Lafayette’s commission, as they had tired of “French glory seekers”. After Lafayette offered to serve without pay, however, Congress commissioned him a major-general on July 31, 1777.[15] Since he was not assigned a unit, he nearly returned home.[16][17]

Benjamin Franklin wrote to George Washington recommending acceptance of Lafayette as his aide-de-camp, hoping it would influence France to commit more aid.[18] Washington accepted, and Lafayette met him at Moland House in Bucks County, Pennsylvania, on August 10, 1777.[19] When Washington expressed embarrassment at the state of the camp and the troops, Lafayette responded, “I am here to learn, not to teach.”[20] He became a member of Washington’s staff, although confusion existed regarding his status. Congress regarded his commission as honorary, while he considered himself a full-fledged commander who would be given control of a division when Washington deemed him prepared. To address this, Washington told Lafayette that a division would not be possible as he was of foreign birth; however, Washington said that he would be happy to hold him in confidence as “friend and father”.[21]

Notes and references

  1. Holbrook, p. 15
  2. Charlemagne Tower (1894). The Marquis de La Fayette in the American Revolution. J.B. Lippincott Company. p. 88
  3. Nelson, ”Francis Rawdon-Hastings, Marquess of Hastings”, p. 55″.
  4. Unger, p.24
  5. Holbrook, pp. 15–16
  6. Gottschalk, p.66-82
  7. Clary, p. 75
  8. Holbrook, pp. 19–20
  9. Holbrook, p. 17
  10. Gaines, p. 56
  11. Clary, p. 83
  12. Charlemagne Tower (1894). The Marquis de La Fayette in the American Revolution. J.B. Lippincott Company. p. 34
  13. Holbrook, pp. 13, 71
  14. Glathaar, p. 3
  15. Cloquet, p. 37
  16. Grizzard, p. 174
  17. Martin, p. 195
  18. Holbrook, p. 20
  19. “The Moland House”. The Moland House
  20. Gaines, p. 70
  21. Clary, p. 100


  • Clary, David (2007). Adopted Son: Washington, Lafayette, and the Friendship that Saved the Revolution. New York, New York: Bantam Books. ISBN 978-0-553-80435-5
  • Cloquet, Jules; Isaiah Townsend (1835). Recollections of the Private Life of General Lafayette. Baldwin and Cradock
  • Gaines, James R. (2007). For Liberty and Glory: Washington, La Fayette, and Their Revolutions. W.W. Norton & Co. ISBN 978-0-393-06138-3
  • Glatthaar, Joseph T.; James Kirby Martin (2007). Forgotten Allies, The Oneida Indians and the American Revolution. Macmillan Publishers. ISBN 978-0-8090-4600-3
  • Gottschalk, Louis (2007). Lafayette comes to America. Read Books. ISBN 978-1-4067-2793-7
  • Gottschalk, Louis (1939). A Lady in Waiting. Baltimore: Johns Hopkins Press
  • Gottschalk, Louis (1950). Lafayette: Between the American and the French Revolution (1783–1789). Chicago: University of Chicago Press
  • Grizzard, Frank (2002). George Washington: Biographical Companion. ABC-CLIO. ISBN 978-1-57607-082-6
  • Holbrook, Sabra (1977). Lafayette, Man in the Middle. Atheneum. ISBN 978-0-689-30585-6
  • Martin, David (2003). The Philadelphia Campaign. Da Capo Press. ISBN 978-0-306-81258-3
  • Unger, Harlow Giles (2002). Lafayette. Hoboken, New Jersey: John Wiley & Sons. ISBN 978-0-471-39432-7

First official US flag raising aboard naval vessel Alfred

December 3, 2013

The USS Alfred was a 24-gun ship. Port stern quarter. The Alfred, formerly the Black Prince, was commissioned in December 1775 and the first official U.S. flag raising occurred on board that ship on December 3, 1775.


USS Alfred, flagship of America’s first Naval Squadron, by Al Mattal. Courtesy of the Cochrane Collection.

The first battleship ever owned by the United States of America, the U. S. S. Alfred was commissioned at Philadelphia, on December 23, 1775. The ship was purchased from the British Royal Navy where it was named the Black Prince. (This wooden ship-of-the-line is not to be confused with the ironclad Black Prince built in 1861.)

Lieutenant John Paul Jones commanded the USS Alfred and he received the Alfred into the US Navy on December 3, 1775, by hoisting the Grand Union Flag. After receiving the USS Alfred, the Continental fleet consisted of six ships under the command of Admiral Esek Hopkins, the first Commodore and only Commander-In-Chief the US Navy ever had.


Grand Union Flag, also known as The Continental Colors

Robert R. Livingston, “The Chancellor”

November 27, 2013

Robert R(obert)[1] Livingston was an American lawyer, politician, diplomat from New York, and a Founding Father of the United States. He was known as “The Chancellor,” after the office he held for 25 years.

Robert R. Livingston 001
Robert R. Livingston, painted by Gilbert Stuart

Born on November 27, 1746, Robert R. Livingston was the eldest son of Judge Robert Livingston (1718-1775) and Margaret Beekman Livingston. He had nine brothers and sisters, all of whom wed and made their homes on the Hudson River near the family seat at Clermont Manor. Livingston graduated from King’s College, the predecessor to today’s Columbia University, in 1765.

He married Mary Stevens Livingston, daughter of Continental Congressman John Stevens, on September 9, 1770,[2] and built a home for himself and his wife south of Clermont, called Belvedere, which was burned to the ground, along with Clermont, in 1777 by the British Army. In 1794, he built a new home called New Clermont, which was subsequently renamed Arryl House – a phonetic spelling of his initials, “RRL” – which was deemed “the most commodious home in America” and contained a library of four thousand volumes.

Livingston was appointed Recorder of New York City in October 1773, but soon identified himself with the anti-colonial Whig Party and was replaced a few months later with John Watts, Jr. He was a member of the Committee of Five that drafted the Declaration of Independence, although he was recalled by his state before he could sign the final version of the document.

Declaration of Independence

Of the five figures standing in the center of John Trumbull’s Declaration of Independence, Robert Livingston is depicted in the center of the Committee of Five presenting the draft Declaration to the Second Continental Congress. The five prominent figures depicted are, from left to right, John Adams, Roger Sherman, Livingston, Thomas Jefferson, and Benjamin Franklin.

From 1777 to 1801, he was the first Chancellor of New York, then the highest judicial officer in the State. He became universally known as “The Chancellor”, retaining the title as a nickname even after he left the office. Livingston was also U.S. Secretary of Foreign Affairs from 1781 to 1783, under the Articles of Confederation. In 1789, as Chancellor of New York, he administered the presidential oath of office to George Washington at Federal Hall in New York City, then the capital of the United States.

In 1789, Livingston joined the Jeffersonian Republicans (later known as the Democratic-Republicans), in opposition to his former colleagues John Jay and Alexander Hamilton who founded the Federalists. He formed an uneasy alliance with his previous rival George Clinton, along with Aaron Burr, then a political newcomer. He opposed the Jay Treaty and other Federalist initiatives.[3]

In 1798, Livingston ran for Governor of New York on the Democratic-Republican ticket, but was defeated by Governor John Jay who was re-elected.

As U.S. Minister to France from 1801 to 1804, Livingston negotiated the Louisiana Purchase. After the signing of the Louisiana Purchase agreement in 1803, Livingston made this memorable statement:

We have lived long but this is the noblest work of our whole lives…The United States take rank this day among the first powers of the world.[4]

During his time as Minister to France, Livingston met Robert Fulton, with whom he developed the first viable steamboat, the North River Steamboat, whose home port was at the Livingston family home of Clermont Manor in the town of Clermont, New York. On her first voyage, she left New York City, stopped briefly at Clermont Manor, and continued on to Albany up the Hudson River, completing in just under 60 hours a journey which had previously taken nearly a week by sloop. In 1811, both Fulton and Livingston became members of the Erie Canal Commission.

Livingston was a Freemason, and in 1784, he was appointed the first Grand Master of the Grand Lodge of New York. He retained this title until 1801. The Grand Lodge’s library in Manhattan bears his name. The Bible Livingston used to administer the oath of office to President Washington is owned by St. John’s Lodge No. 1, and is still used today when the Grand Master is sworn in, and, by request, when a President of the United States is sworn in.

After his death on February 26, 1813, Livingston was buried in Tivoli, New York.

In 1904 the U.S. Post office issued a series of postage stamps commemorating the 100th anniversary of the Louisiana Purchase along with the central figures involved in this historical transformation of the United States. The engraved image of Livingston is taken from a Gilbert Stuart (1783–1872) oil painting of 1794.[5]

Livingston County, Kentucky and Livingston County, New York are named for him. A statue of Livingston was commissioned by New York State and placed in the U.S. Capitol building pursuant to the tradition of each state selecting two individuals from the state to be so honored.


  1. At that time the Livingstons used their father’s first name as a middle name to distinguish the numerous members of the family, as a kind of patronymic. Since he and his father had the same name, he never spelled out the middle name, but always used only the initial.
  2. The New York Genealogical and Biographical Record, Vol. XI (1880), p. 6.
  3. Robert R. Livingston, Encyclopedia of World Biography.
  4. The Louisiana State Capitol Building
  5. Clermont State Historical Site:

Apostolic Prefecture of the United States established

November 26, 2013

The Apostolic Prefecture of the United States was the earliest Roman Catholic ecclesiastical jurisdiction to be officially recognized after the United States declared independence in 1783. The Holy See then established the Apostolic Prefecture of the United States on November 26, 1784.[1]

Before and during the American Revolutionary War, the Catholics in the Thirteen Colonies (not including Canada) were under the ecclesiastical jurisdiction of the bishop of the Apostolic Vicariate of the London District in England.

The war was formally ended by the Treaty of Paris, which was signed on September 3, 1783, and was ratified by the Congress of the Confederation (of the newly independent United States of America) on January 14, 1784, and by the King of Great Britain on April 9, 1784. The ratification documents were exchanged in Paris on May 12, 1784. A petition was sent by the Maryland clergy to the Holy See, on November 6, 1783, for permission for the missionaries in the United States to nominate a superior who would have some of the powers of a bishop.[1]

In response to that, Father John Carroll—having been selected by his brother priests—was confirmed by Pope Pius VI, on June 6, 1784, as Superior of the Missions in the thirteen United States of North America, with power to give the sacrament of confirmation. This act established a hierarchy in the United States and removed the Catholic Church in the U.S. from the authority of the Vicar Apostolic of the London District.[2]

 Carroll, Reverend John 001Portrait of Bishop John Carroll, by Gilbert Stuart (1806) courtesy of Georgetown University Library


  1. Finn, Robert W. “Welcome to the United States, Holy Father!”, The Catholic Key, April 11, 2008
  2. Baum, Geraldine. “Catholics Mark U.S. Church Birth Prelates to make plans for future”, Newsday, November 5, 1989


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